Archive for April, 2006

Gone Fishing ~From Suburbushido: Code of Inscrutab…

April 21, 2006

Gone Fishing
~From Suburbushido: Code of Inscrutable Practice

A traveler to our parts once inquired as to the reason for our laying out knives and firearms on the lawn prior to our weekend fishing trips. One Samurai spoke up:

“Ostensibly this practice is intended to intimidate neighbors with our superior firepower and cutlery. But think it through. Are our neighbors not also heavily armed? Do any of us need half of these things? Who shoots fish? We make this display, in fact, to convince our womenfolk that they indeed want little to do with us for two or three days. This way we are not menaced by their interfering presence while fishing.”

Painting: Lake Fish Salad by RM

How to Stop Yawning ~From Bushido: The Way of the …

April 20, 2006

How to Stop Yawning
~From Bushido: The Way of the Samurai

It is rude to yawn in the faces of other people. If by chance you begin to yawn, stroke your forehead and then your yawn should stop. If this does not work, then lap you lips with the tongue without opening your mouth. Or you might yawn behind you sleeve or apply your hand to your mouth so as to hide the yawn from view.

This is also true of sneezing, which makes you look silly and foolish.

Painting: Portrait of the Jorunalist RM by Paul Weingarten

The Winner’s Spirit From Bushido: The Way of the S…

April 19, 2006

The Winner’s Spirit
From Bushido: The Way of the Samurai

In his old age, Tetsuzan said, “I thought that grappling (jujitsu, now judo) is different from Sumo in that to win you have only to lie on the opponent, even though you suffer under him in the middle (i.e., in the midst of the battle, your opponent may be on top of you). But recently, I’ve come to know that, if someone draws us apart when I am under my opponent, then it is I who will be judged the loser. To win at first, therefore, is to win all the time.”

Painting: Joe With a Jump Rope by Kelynn Z. Alder

Dignity ~From Bushido: The Way of the Samurai The…

April 18, 2006

Dignity
~From
Bushido: The Way of the Samurai

The way you look is literally the expression of your own dignity. Your dignity can find expression in many ways: In your efforts; in your graceful, mild manners; in the calm and silence of you bearing; in your grave conduct; and in your piercing stare effected with clenched teeth. These are all expression of you inner dignity. After all, the fundamental lies in your being seriously aware with total concentration of mind.

Painting: Nephew from St. Louis by RM

Think Lightly On Serious Matters ~From Bushido: Th…

April 17, 2006

Think Lightly
On Serious Matters

~From Bushido: The Way of the Samurai

A note by Naoshige reads, “Think of serious matters in a light manner.” A footnote to this item by Ittei Ishida (a scholar attached to the Nabeshima clan) is as follows:

“Think of trifles in an earnest and thoughtful way.”

There are only a few considerations that are serious for you. You can make your decision about these few serious matters beforehand in ordinary circumstances. Accordingly, you previously think about these serious matters and then you have only to take out the previously arrived at conclusions when you need them. On the other hand, if you are not prepared, then it will be difficult to think lightly of grave matters when you meet with occasions on which you have to make an instant decision. At such time you will be unable to hit the mark.

Therefore, to make your own ground firm is the basis for making your decisions.

The above is the basis of the saying “Think of grave matters in a light fashion.”

Painting: Still Life on Table by Paul Weingarten

If the Water is Clear, No Fish Will Live From Bush…

April 16, 2006

If the Water is Clear,
No Fish Will Live

From Bushido: The Way of the Samurai

I hear that some Samurai is preaching thrift. He is fussy and fastidious and feminine in his teaching. This is not desirable.

It sometimes happens that if the water is too clear, then the fish will no longer dwell there. When there are algae and water plants, fish can safely grow by hiding behind the plants. As long as people overlook matters, then inferiors can, without any fear, lead an easy and peaceful life. You must know this as far as your personal conduct is concerned.

Painting: Siddhartha by Andrey Tamarchenko

The Week of Bushido Blogging At Verb-Ops, the wor…

April 16, 2006

The Week of Bushido Blogging

At Verb-Ops, the workweek ahead shall be Bushido Week. There will be daily readings from Bushido: The Way of the Samurai, the Japanese warrior code compiled in the 18th century by Tsunetomo Yamamoto. This will aid me as the fruits of my bizarre sabbatical are due on Friday. I am also teaching my daughter how to parallel park.

So in the days ahead, I will immerse myself in the ways of the “Satori Samurai.” The ponytail goes up top. Belushi style.

Satoriously,
Vanx

April 16, 2006

. The Passion Play There are a few childhood memo…

April 14, 2006

.
The Passion Play

There are a few childhood memories that I can recall in vivid visual detail, some involving events that took place over two or more days. One is the assassination of President Kennedy when I was in kindergarten. Another is when I was Jesus Christ in third grade.

Sister Maria, straight off the boat from Ireland, looked like a female Bono in a winged headdress. She was a tough nun, given to bouncing kids’ heads off blackboards over bad math. I had her in third grade at St. Rose of Lima Catholic School, a small institution connected with one of those 1950s-vintage suburban church-cum-cold storage facilities. The whole thing was her idea.

She assigned us a class project. We were to write, produce, and perform our own Easter play–a pretty tall order for third graders. It was also a rare foray into the realm of creativity and imagination for the 1960s Catholic grade school curriculum. It’s not like we had an open playing field, however. The play had to be about Holy Week. No Easter bunny nonsense. It was also brilliantly designed so that Sister Maria didn’t have to lift a finger—unless, of course, she was provoked.

The writing fell to John D’Elia, John Pellechia, and me. The three of us worked on the script in my bedroom over the garage after school. We took the dialogue and stage directions straight from the Bible. We also handled the casting. Pellechia, the alpha male, was automatically cast as Jesus. He had second thoughts, however, over the costume–he had planned to wear his mother’s nightgown. The idea of getting kissed by Judas clinched it. He switched to a Roman guard, putting me in the catbird seat. (I planned to wear a sheet.)

We worked two or three afternoons on the script, keeping it tight with the Catechism. Our mothers were astonished at our productivity.

On play day, the classroom was our stage. Action took place along all four walls with the audience sitting at desks dispersed about the room. I led Tommy Young and several of my other disciples to a spot in the Garden of Gethsemane, which was right up front against the blackboard. They fell asleep. I prayed. I soon suffered the ignominy of a kiss from Frank Forte in the role of Judas as Pellechia and his crew made their move.

Then the gauntlet began as I was led around the room. Andrea Tartaglia as Veronica held a handkerchief up to my third-grader face, pulling it away to display a rather nicely drawn picture of the bearded Christ. It even showed the crown of thorns that had been suck on my head, I believe by Pellechia. I fell the correct number of times with a little help, finally, from the big blonde kid named Steve as Simon. I can see his face, but I can’t remember his last name. He was a really quiet kid.

And, yes, they “nailed” me to a white cardboard cross up against the coat closet. I remember now that the sheet I wore was dyed purple–my mother helped me dye it in the utility sink by the washing machine. I had a white rope for a belt. Things got a little melodramatic toward the end of this scene, as I rolled my eyes Heavenward asking, “Why have you forsaken me?”— a popular act in my repertoire to this day.

We would probably have followed through with the whole stone roll at the tomb thing. Somehow that part has been blacked out from memory. But I can still see the audience–the eighth grade class. Just them. One performance, no parents, maybe a few nuns. I don’t even think Father Tuozzo bothered to come. The big kids were amazed at how well we did. One of the eighth grade boys, who may have had a brother or sister in the play, actually shouted out to Sister Maria at the end, “How come the parents can’t see this?” He was dispatched to the supply closet where the principal, Sister Carmelita, worked him over with a metal ruler for being, as Sister Maria put it, “as bold as brass.”

My mother, as I recall, wanted to hold Sister Maria under the dye in the utility sink. Mrs. D’Elia and Mrs Pellechia would have wanted a piece of that action as well. Can you imagine not letting the parents see this play? The next year, mine took me out of St. Rose and put me into the system. That same year Sister Maria ran off with a masochistic priest—this Maria turned out to be a problem that the Corps could not solve.

And she had shown such promise.

Have a Good Friday,
Vanx
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Top: SuperChrist by Joachim Probst (b/w photo of oil painting)

First Grade Communion, St. Rose of Lima, 1965. Front row, second boy from left–John D’Elia; Second row, second boy from left–Vanx; Second row, fourth boy from left–Frank Forte; Sixth row, fourth boy from left–John Pellechia; White dress–Andrea Tartaglia. Top row center nun–Sister Carmelita. Top row far right nun–Sister Thadeus, whom I loved.

April 13, 2006